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The most useful thing that a civilian can do in these busy days is to speak as little as possible, and if he feels moved to write, to confine his efforts to his check book. [Laughter.] But this is an exception to that very sound rule. We do not know the present strength of the new armies. Even if we did it would not be necessary to make it public. But we may assume that there are several battalions in Great Britain which were not in existence at the end of last July, and some of them are in London. Nor is it any part of our national policy to explain how far these battalions are prepared for the work which is ahead of them. They were born quite rightly in silence. But that is no reason why they should continue to walk in silence for the rest of their lives. [Cheers.] Unfortunately up to the present most of them have been obliged to walk in silence or to no better accompaniment than whistles and concertinas and other meritorious but inadequate instruments of music with which they have provided themselves. In the beginning this did not matter so much. More urgent needs had to be met; but now that the new armies are what they are, we who cannot assist them by joining their ranks owe it to them to provide them with more worthy music for their help, their gratification, and their honor. [Cheers.]

Rumania is inspired by a sincere desire not to displease either of the two European Georges. Having adopted a policy of neutrality, she will maintain it to the end. Russia has expressed her satisfaction with the present attitude of Rumania, while Austria, since the beginning of the war, has avoided taking any oppressive measures against the Rumanians of Transylvania. As regards Italy, the Rumanian people harbor the friendliest intentions toward her. The Italo-Rumanian relations are most cordial. In Rumania the policy of Italy is followed with much attention. The relations of Rumania toward the other Balkan States, and especially toward Servia and Greece, are good. It is true that the Bulgarian intentions are not very clear. It appears, however, that the desire for peace is strong in Sofia, where it is felt that the interest of Bulgaria lies in adapting rather the country to the present situation than in throwing it into a struggle whose results would be unknown beforehand.

It always seems to me that the quality which most differentiates men is the power of recognising the Unknown. Some natures acquiesce buoyantly or wretchedly in present conditions, and cannot in any circumstances look beyond them; some again have a deep distaste for present conditions whatever they are; and again there are some who throw themselves eagerly and freely into present conditions, use experience, taste life, enjoy, grieve, dislike, but yet preserve a consciousness of something above and beyond. The idealist is one who has a need in his soul to worship, to admire, to love. The mistake made too often by religious idealists is to believe that this sense of worship can only be satisfied by religious and, even more narrowly, by ecclesiastical observance. For there are many idealists to whom religion with its scientific creeds and definite dogmas seems only a dreary sort of metaphysic, an attempt to define what is beyond definition. But there are some idealists who find the sense of worship and the consciousness of an immortal power in the high passions and affections of life. To these the human form, the spirit that looks out from human eyes, are the symbols of their mystery. Others find it in art and music, others again in the endless loveliness of nature, her seas and streams, her hills and woods. Others again find it in visions of helping and raising mankind out of base conditions, or in scientific investigation of the miraculous constitution of nature. It has a hundred forms and energies; but the one feature of it is the sense of some vast and mysterious Power, which holds the world in its grasp--a Power which can be dimly apprehended and even communicated with. Prayer is one manifestation of this sense, though prayer is but a formulation of one's desires for oneself and for the world.


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