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Zaproburno Yollanica Directory 05
Page 03
On the other side, the commodities of usury are, first, that howsoever usury in some respect hindereth merchandizing, yet in some other it advanceth it; for it is certain that the greatest part of trade is driven by young merchants, upon borrowing at interest; so as if the usurer either call in, or keep back, his money, there will ensue, presently, a great stand of trade. The second is, that were it not for this easy borrowing upon interest, men's necessities would draw upon them a most sudden undoing; in that they would be forced to sell their means (be it lands or goods) far under foot; and so, whereas usury doth but gnaw upon them, bad markets would swallow them quite up. As for mortgaging or pawning, it will little mend the matter: for either men will not take pawns without use; or if they do, they will look precisely for the forfeiture. I remember a cruel moneyed man in the country, that would say, The devil take this usury, it keeps us from forfeitures, of mortgages and bonds. The third and last is, that it is a vanity to conceive, that there would be ordinary borrowing without profit; and it is impossible to conceive, the number of inconveniences that will ensue, if borrowing be cramped. Therefore to speak of the abolishing of usury is idle. All states have ever had it, in one kind or rate, or other. So as that opinion must be sent to Utopia.
From the first there was promise of a battle to the end between Goshonne and Das Lan. Goshonne well knew that if the new cult gained a firm footing he would lose his influence and at best be but a mediocre medicine-man. Das Lan, on the other hand, knew that he must break the power of such a man as Goshonne, if he was to assume the leadership. Goshonne scoffed and scorned, and would have none of the new belief. Still, he was an Indian, and the prophecies of his rival gradually filled him with superstitious fear, while his followers were either deserting him openly or were secretly joining the ranks of the enemy. Death was predicted for the members of Goshonne's own family, and well could Das Lan make such prophecies, for Goshonne's two brothers were already stricken with tuberculosis. First one died, then the other. Das Lan could now point to him and say, "That is what Kuterastan does to those who do not believe!" It was thus that Goshonne's power finally was broken and Das Lan became a seer.
In this great work the late ruler derived advantage, not only from his eminent personal qualities, but from his foreign origin. As a German Prince, powerfully connected, he stood outside and above Rumanian party factions, and succeeded gradually in imposing his will on them all. Born on April 20, 1839, at Sigmaringen, near the source of the Danube, he was barely 27 when he accepted the call to rule an unknown country with which his only connection was that, like the estates of his family, it, too, was watered by the Danube. Of middle height, well built, pronounced features, and clear, gray eyes, his personality expressed quiet energy. His statecraft he learned by experience and from the excellent counsel of his father, Prince Charles Anthony of Hohenzollern, head of the senior and Roman Catholic branch of the Hohenzollerns.
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