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This revolution, ushering in the liberal monarchy of William and Mary, restored to Rhode Island and Connecticut their old charter governments in full. New Hampshire, after a momentary union with Massachusetts again, became once more a royal province. As to Massachusetts itself, a large party of the citizens now either did not wish the old state of things renewed, or were too timid to agree in demanding back their charter as of right. Had they been bold and united, they might have succeeded in this without any opposition from the Crown. Instead, a new charter was conferred, creating Massachusetts also a royal province, yet with government more liberal than the other provinces of this order enjoyed. The governor was appointed by the Crown, and could convene, adjourn, or dissolve the Legislature. With the consent of his council he also created the judges, from whose highest sentence appeal could be taken to the Privy Council. The governor could veto legislation, and the king annul any law under three years old.

The more one examines into life and the motives of it, the more does one perceive that the imagination, concerning itself with hopes of escape from any conditions which hamper and confine us, is the dynamic force that is transmuting the world. The child is for ever planning what it will do when it is older, and dreams of an irresponsible choice of food and an unrestrained use of money; the girl schemes to escape from the constraints of home by independence or marriage; the professional man plans to make a fortune and retire; the mother dreams ambitious dreams for her children; the politician craves for power; the writer hopes to gain the ear of the world--these are only a few casual instances of the desire that is always at work within us, projecting us into a larger and freer future out of the limited and restricted present. That is the real current of the world, and though there are sedate people who are contented with life as they see it, yet in most minds there is a fluttering of little tremulous hopes forecasting ease and freedom; and there are also many tired and dispirited people who are not content with life as they have it, but acquiesce in its dreariness; yet all who have any part in the world's development are full of schemes for themselves and others by which the clogging and detaining elements are somehow to be improved away. Sensitive people want to find life more harmonious and beautiful, healthy people desire a more continuous sort of holiday than they can attain, religious people long for a secret ecstasy of peace; there is, in fact, a constant desire at work to realise perfection.

During the Numantine war Rome was menaced by a new danger, which revealed one of the plague-spots in the Republic. We have already had occasion to describe the decay of the free population in Italy, and the great increase in the number of slaves from the foreign conquests of the state.[59] As slaves were cheap, in consequence of the abundant supply, the masters did not care for their lives, and treated them with great barbarity. A great part of the land in Italy was turned into sheep-walks. The slaves were made responsible for the sheep committed to their care, and were left to supply themselves with food as they best could. It was an aggravation of their wretched lot, that almost all these slaves had once been freemen, and were not distinguished from their masters by any outward sign, like the negroes in the United States. In Sicily the free population had diminished even more than in Italy; and it was in this island that the first Servile War broke out.


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