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Zaproburno Yollanica Directory 12
Page 04
This was amid a thick undergrowth. Moving on into a passage of large, stately hemlocks, with only here and there a small beech or maple rising up into the perennial twilight, I paused to make out a note which was entirely new to me. It is still in my ear. Though unmistakably a bird note, it yet suggested the bleating of a tiny lambkin. Presently the birds appeared,--a pair of the solitary vireo. They came flitting from point to point, alighting only for a moment at a time, the male silent, but the female uttering this strange, tender note. It was a rendering into some new sylvan dialect of the human sentiment of maidenly love. It was really pathetic in its sweetness and childlike confidence and joy. I soon discovered that the pair were building a nest upon a low branch a few yards from me. The male flew cautiously to the spot, and adjusted something, and the twain moved on, the female calling to her mate at intervals, _love-e, love-e_, with a cadence and tenderness in the tone that rang in the ear long afterward. The nest was suspended to the fork of a small branch, as is usual with the vireos, plentifully lined with lichens, and bound and rebound with masses of coarse spider-webs. There was no attempt at concealment except in the neutral tints, which made it look like a natural growth of the dim, gray woods.
And I will then try and establish a second proposition, namely, that we are intimately concerned with the condition of Europe, and are daily becoming more so, owing to processes which have become an integral part of our fight against nature, of the feeding and clothing of the world; that we cannot much longer ignore the effects of those tendencies which bind us to our neighbors; that the elementary consideration of self-protection will sooner or later compel us to accept the facts and recognize our part and lot in the struggles of Christendom; and that if we are wise, we shall not take our part therein reluctantly, dragged at the heels of forces we cannot resist, but will do so consciously, anticipating events. In other words, we shall take advantage of such measure of detachment as we do possess, to take the lead in a saner organization of western civilization; we shall become the pivot and centre of a new world State.
A third feature of former times is the condition of women during those ages. Eulogizers of Old Japan not only seem to forget that working classes existed then, but also that women, constituting half the population, were essential to the existence of the nation. Though allowing more freedom than was given to women in other Oriental nations, Japan did not grant such liberty as is essential to the full development of her powers. "Woman is a man's plaything" expresses a view still held in Japan. "Woman's sole duty is the bearing and rearing of children for her husband" is the dominant idea that has determined her place in the family and in the state for hundreds of years. That she has any independent interest or value as a human being has not entered into national conception. "The way in which they are treated by the men has hitherto been such as might cause a pang to any generous European heart.... A woman's lot is summed up in what is termed 'the three obediences,' obedience, while yet unmarried, to a father; obedience, when married, to a husband; obedience, when widowed, to a son. At the present moment the greatest duchess or marchioness in the land is still her husband's drudge. She fetches and carries for him, bows down humbly in the hall when my lord sallies forth on his good pleasure."[C] "The Greater Learning for Women," by Ekken Kaibara (1630-1714), an eminent Japanese moralist, is the name of a treatise on woman's duties which sums up the ideas common in Japan upon this subject. For two hundred years or more it has been used as a text-book in the training of girls. It enjoins such abject submission of the wife to her husband, to her parents-in-law, and to her other kindred by marriage, as no self-respecting woman of Western lands could for a moment endure. Let me prove this through a few quotations.
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