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Zaproburno Yollanica Directory 20
Page 07
On leaving Montrigone, with a pleasant sense of having made acquaintance with a new and, in many respects, interesting work, I could not get the sacristan and our difference of opinion out of my head. What, I asked myself, are the differences that unhappily divide Christendom, and what are those that divide Christendom from modern schools of thought, but a seeing of Joachims as the Virgin's grandmothers on a larger scale? True, we cannot call figures Joachim when we know perfectly well that they are nothing of the kind; but I registered a vow that henceforward when I called Joachims the Virgin's grandmothers I would bear more in mind than I have perhaps always hitherto done, how hard it is for those who have been taught to see them as Joachims to think of them as something different. I trust that I have not been unfaithful to this vow in the preceding article. If the reader differs from me, let me ask him to remember how hard it is for one who has got a figure well into his head as the Virgin's grandmother to see it as Joachim.
True, I did not let my men suspect that I was very ill. After a few minutes I struggled up once more under my heavy load and asked the men to come along. I had been seized with such a violent attack of fever that my strength seemed to have vanished all of a sudden, my limbs quivering in a most alarming way. I carried a clinical thermometer on my person. My temperature was 104 deg. F. From ten o'clock in the morning until three in the afternoon the attack of fever was so acute that several times I fell down. My men, who were in a pitiable condition that day, collapsed, now one, now another, although their loads were less than half the weight of mine, each man carrying about 40 lb. We marched until four o'clock that afternoon, but only covered a distance of 6 kil. in that entire day. Two of the men had abandoned their loads altogether, as they could not carry them any farther. What vexed me considerably was that they had discarded my valuable things in preference to leaving the great weight of rubbish of their own which they insisted on carrying, such as looking-glasses, combs, brushes, a number of old clothes in shreds, and the heavy hammocks, which weighed not less than 20 lb. each.
These great reforms naturally excited the most violent opposition, and the Patricians induced some of the Plebeians to put their veto upon the measures of their colleagues. But Licinius and Sextius were not to be baffled in this way, and they exercised their veto by preventing the Comitia of the Centuries from electing any magistrates for the next year. Hence no Consuls, Military Tribunes, Censors, or Quaestors could be appointed; and the Tribunes of the Plebs and the AEdiles, who were elected by the Comitia of the Tribes, were the only magistrates in the state. For five years did this state of things continue. C. Licinius and L. Sextius were re-elected annually, and prevented the Comitia of the Centuries from appointing any magistrates. At the end of this time they allowed Military Tribunes to be chosen in consequence of a war with the Latins; but so far were they from yielding any of their demands, that to their former Rogations they now added another: That the care of the Sibylline books, instead of being intrusted to two men (duumviri), both Patricians, should be given to ten men (decemviri), half of whom should be Plebeians.
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