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Zaproburno Yollanica Directory 20
Page 10
BRACKEN, JULIA M. First prize for sculpture, Chicago, 1898; appointed on staff of sculptors for the St. Louis Exposition. Member of Arts Club, Western Society of Artists, Municipal Art League, and Krayle Workshop, Chicago. Born at Apple River, Ill., 1871. Pupil of Chicago Art Institute. Acted as assistant to Lorado Taft, 1887-92. Was much occupied with the decorations for the Columbian Exposition, and executed on an independent commission the statue of "Illinois Welcoming the Nations." There are to be five portrait statues placed in front of the Educational Building at St. Louis, each to be executed by a well-known artist. One of these is to be the work of Miss Bracken, who is the only woman among them. Miss Bracken has modelled an heroic portrait statue of President Monroe; beside the figure is a globe, on which he points out the junction of the Mississippi and Missouri rivers.
This revolution, ushering in the liberal monarchy of William and Mary, restored to Rhode Island and Connecticut their old charter governments in full. New Hampshire, after a momentary union with Massachusetts again, became once more a royal province. As to Massachusetts itself, a large party of the citizens now either did not wish the old state of things renewed, or were too timid to agree in demanding back their charter as of right. Had they been bold and united, they might have succeeded in this without any opposition from the Crown. Instead, a new charter was conferred, creating Massachusetts also a royal province, yet with government more liberal than the other provinces of this order enjoyed. The governor was appointed by the Crown, and could convene, adjourn, or dissolve the Legislature. With the consent of his council he also created the judges, from whose highest sentence appeal could be taken to the Privy Council. The governor could veto legislation, and the king annul any law under three years old.
Between him and the Faith there stood no distance of space, but rather a high thin wall; the high thin wall of his own desperate conviction. If you will turn to page 209 of this book you will see it said of the denial of the Sacrament by the Reformers and of Ridley's dogma that it was bread only "the commonsense of the country was of the same opinion, and illusion was at an end." Froude knew that the illusion was not at an end. He probably knew (for we must continue to repeat that he was a most excellent historian) that the "commonsense of the country" was, by the time Ridley and the New English Church began denying the real presence, and turning that denial into a dogma, profoundly indifferent to all dogmas whatsoever. What "the common-sense of the country" wanted was to keep out swarthy men, chivalrous indeed but imperialists full of gold who owned nearly all the earth, but who, they were determined, should not own England.
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